The sacred is nothing without something profane to act as contrastive background. I can think of a few not-very-successful attempts to create political sacred symbols that were supposed to be universal and non-exclusive:
These haven՚t really caught on. Their message is slightly obnoxious, to display them says that one is above the tribalism that has everybody else in its grasp. It embodies neatly the inherent contradictions of liberalism, a tribe for the cosmopolitan.
[In the comments to the last post, my pet troll was trying to make me justify my interest in neoreaction. It՚s simply this – it makes me a better liberal. Like any other modern political movement, liberalism is both a set of particular people and values (a tribe) and a universalizing ideology. The trick to not being a mindless liberal is to acknowledge both sides of that contradiction.]
But this post was inspired by something rather less lofty, namely the confederate flag and its prominence in the current political conversation, thanks to the mass killing at an African American church in Charleston, by a young man who was deeply immersed in southern racism.
Here Mr. Roof is displaying the flags of Rhodesia, apartheid-era South Africa, and the Confederacy. This has spawned a movement to try to get rid of the confederate flag, seeing as how it is a symbol of racism and treason. Even Mitt Romney is on board.
I have to say that I too am onboard with the efforts to get rid of the confederate flag, especially from official locations like the South Carolina state house. Oddly some of my justifications for this have a neoreactionary flavor. A neoreactionary state clamps down firmly against any kind of political threats to its authority and stability. And it՚s not clear why the United States should allow a symbol of a defeated rebellion against its authority be so prominently displayed. Since I՚m a liberal and not a neoreactionary I think individuals should have the right to display symbols of treason, but if it՚s on proud display by the government, something is profoundly wrong.
Yet I am trying to put myself in the heads of people to whom it is a sacred symbol. People for whom the confederate flag is not a symbol for something foul, but a marker of their highest values: loyalty, tradition, whatever. I don՚t doubt that their attachment to the symbol is genuine, but that doesn՚t redeem it or them in the slightest. They remain the enemy.
How does one deal with an internal enemy? The neoreactionary solution is to annihilate or suppress them completely. The liberal solution, apparently, is to let them go about maintaining their “heritage” and hope they՚ll improve themselves over time. It՚s been 150 years since the civil war, that hasn՚t really seemed to work out very well. Unfortunately conflicts between sacred values can՚t be argued out rationally; they require either battle or separation.
Or maybe that is only a short-term view, a tribal view. Maybe all the tribal battles between groups dedicated to their limited sacred values – their idols – will give way over time to reconciliation under the umbrella of more universal and transcendent values. Just because it՚s harder than the naive folks with their UN and hippie earth flags thought, does not mean it can՚t happen over the long course of time.
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